Guillermo Del Toro was born and raised in Guadalajara, Mexico in 1964. He displayed rare filmmaking talent from an early age, earning a place on Time magazine’s list of ‘50 Young Leaders for the New Millenium.’ After executive producing his first feature, at the age of twenty-two, he worked as a special effects make-up designer for several years before forming his own company, Necropia. In 1993, Del Toro made his feature directorial debut with the film Cronos, which went on to win multiple awards, including the Critics Prize at the Cannes Film Festival and eight of his country’s academy awards. In the wake of that success he made his first foray into Hollywood filmmaking with Mimic (1997) starring Mira Sorvino. He returned to his native Mexico in 2001 to make The Devil’s Backbone, a chilling ghost story set during the Spanish Civil War, a time period he revisited in 2006 in his masterpiece, Pan’s Labyrinth, which garnered enormous critical praise worldwide and won three Academy Awards. He has also directed several successful comic-book inspired films such as Blade II, Hellboy I, and Hellboy II. He will direct two films based on The Hobbit, to be produced by Peter Jackson.
Chuck Hogan was a video store clerk in Boston when his first thriller, The Standoff, was published to critical acclaim and went on to become a US bestseller, translated into fourteen international editions. The film rights to his third novel, Prince of Thieves is in development with Warner Brothers, with Ben Afflect signed up to direct and star.
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The Strain
Guillermo del Toro and Chuck Hogan
The Legend of Jusef Sardu
“Once upon a time,” said Abraham Setrakian’s grandmother, “there was a giant.”
Young Abraham’s eyes brightened, and immediately the cabbage borscht in the wooden bowl got tastier, or at least less garlicky. He was a pale boy, underweight and sickly. His grandmother, intent on fattening him, sat across from him while he ate his soup, entertaining him by spinning a yarn.
A bubbeh meiseh, a “grandmother’s story.” A fairy tale. A legend.
“He was the son of an Albanian nobleman. And his name was Jusef Sardu. Master Sardu stood taller than any other man. Taller than any roof in the village. He had to bow deeply to enter any door. But his great height, it was a burden. A disease of birth, not a blessing. The young man suffered. His muscles lacked the strength to support his long, heavy bones. At times it was a struggle for him just to walk. He used a cane, a tall stick—taller than you—with a silver handle carved into the shape of a wolf’s head, which was the family crest.”
“Yes, Bubbeh?” said Abraham, between spoonfuls.
“This was his lot in life, and it taught him humility, which is a rare thing indeed for a nobleman to possess. He had so much compassion—for the poor, for the hardworking, for the sick. He was especially dear to the children of the village, and his great, deep pockets—the size of turnip sacks—bulged with trinkets and sweets. He had not much of a childhood himself, matching his father’s height at the age of eight, and surpassing him by a head at age nine. His frailty and his great size were a secret source of shame to his father. But Master Sardu truly was a gentle giant, and much beloved by his people. It was said of him that Master Sardu looked down on everyone, yet looked down on no one.”
She nodded at him, reminding him to take another spoonful. He chewed a boiled red beet, known as a “baby heart” because of its color, its shape, its capillary-like strings. “Yes, Bubbeh?”
“He was also a lover of nature, and had no interest in the brutality of the hunt—but, as a nobleman and a man of rank, at the age of fifteen his father and his uncles prevailed upon him to accompany them on a six-week expedition to Armenia.”
“To here, Bubbeh?” said Abraham. “The giant, he came here?”
“To the north country, kaddishel. The dark forests. The Sardu men, they did not come to hunt wild pig or bear or elk. They came to hunt wolf, the family symbol, the arms of the house of Sardu. They were hunting a hunting animal. Sardu family lore said that eating wolf meat gave Sardu men courage and strength, and the young master’s father believed that this might cure his son’s weak muscles.”
“Yes, Bubbeh?”
“Their trek was long and arduous, as well as violently opposed by the weather, and Jusef struggled mightily. He had never before travelled anywhere outside his family’s village, and the looks he received from strangers along the journey shamed him. When they arrived in the dark forest, the woodlands felt alive around him. Packs of animals roamed the woods at night, almost like refugees displaced from their shelters, their dens, nests, and lairs. So many animals that the hunters were unable to sleep at night in their camp. Some wanted to leave, but the elder Sardu’s obsession came before all else. They could hear the wolves, crying in the night, and he wanted one badly for his son, his only son, whose gigantism was a pox upon the Sardu line. He wanted to cleanse the house of Sardu of this curse, to marry off his son, and produce many healthy heirs.
“And so it was that his father, off tracking a wolf, was the first to become separated from the others, just before nightfall on the second evening. The rest waited for him all night, and spread out to search for him after sunrise. And so it was that one of Jusef’s cousins failed to return that evening. And so on, you see.”
“Yes, Bubbeh?”
“Until the only one left was Jusef, the boy giant. That next day he set out, and in an area previously searched, discovered the body of his father, and of all his cousins and uncles, laid out at the entrance to an underground cave. Their skulls had been crushed with great force, but their bodies remained uneaten—leading him to surmise that they had been killed by a beast of tremendous strength, yet not out of hunger or fear. For what reason, he could not guess—though he did feel himself being watched, perhaps even studied, by some being lurking within that dark cave.
“Master Sardu carried each body away from the cave and buried them deep. Of course, this exertion severely weakened him, taking most of his strength. He was spent, he was farmutshet. And yet, alone and scared and exhausted, he returned to the cave that night, to face what evil revealed itself after dark, to avenge his forebears or die trying. This is known from a diary he kept, and that was found in the woods many years later. This was his last entry.”
Abraham’s mouth hung empty and open. “But what happened, Bubbeh?”
“No one truly knows. Back at home, when six weeks stretched to eight, and ten, with no word, the entire hunting party was feared lost. A search party was formed and found nothing. Then, in the eleventh week, one night a carriage with curtained windows arrived at the Albanian estate. It was the young master. He secluded himself inside the castle, inside a wing of now empty bedrooms, and was rarely, if ever, seen again. At that time, only rumors followed him back, about what had happened in the Romanian forest. A few who did claim to see Sardu—if indeed any of these accounts could be believed—insisted that he had been cured of his infirmities. Some even whispered that he had returned possessed of great strength, matching his superhuman size. Yet so deep was Sardu’s mourning for his father and his uncles and cousins, that he was never again seen about during work hours, and discharged most of his servants. There was movement about the castle at night—hearth fires could be seen glowing in windows—but over time, the Sardu estate fell into disrepair.
“But then, at night . . . some claimed to hear the giant walking about the village. Children, especially, passed the tale of hearing the pick-pick-pick of his walking stick, which Sardu no longer relied upon but used to call them out of their night beds for trinkets and treats. Disbelievers were directed to holes in the soil, some outside bedroom windows, little poke holes as from his wolf-handled stick.”
His bubbeh’s eyes darkened. She glanced at his bowl, seeing that most of the soup was gone.
“Then, Abraham, some peasant children began to disappear. Stories went around of children vanishing from surrounding villages as well. Even from my own village. Yes, Abraham, as a girl your bubbeh grew up just a half-day’s walk from Sardu’s castle. I remember two sisters. Their bodies were found in a clearing of the woods, as white as the snow surrounding them, their open eyes glazed with frost. I myself, one night, heard not too distantly the pick-pick-pick—such a powerful, rhythmic noise—and pulled my blanket fast over my head to block it out, and didn’t sleep again for many days.”
Abraham gulped down the end of the story with the remains of his soup.
“Much of Sardu’s village was eventually abandoned and became an accursed place. The Gypsies, when their carriage train passed through our town, selling their exotic wares, told of strange happenings, of hauntings and apparitions near the castle. Of a giant who prowled the moonlit land like a god of the night. It was they who warned us, ‘Eat and grow strong—or else Sardu will get you.’ Why it is important, Abraham. Ess gezunterhait! Eat and be strong. Scrape that bowl now. Or else—he will come.” She had come back from those few moments of darkness, of remembering. Her eyes came back to their lively selves. “Sardu will come. Pick-pick-pick.”
And finish he did, every last remaining beet string. The bowl was empty and the story was over, but his belly and his mind were full. His eating pleased his bubbeh, and her face was, for him, as clear an expression of love that existed. In these private moments at the rickety family table, they communed, the two of them, two generations apart, sharing food of the heart and the soul.
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A decade later, the Setrakian family would be driven from their woodwork shop and their village, though not by Sardu. By the Germans. An officer was billeted in their home, and the man, softened by his hosts’ utter humanity, having broken bread with them over that same wobbly table, one evening warned them not to follow the next day’s order to assemble at the train station, but to leave their home and their village that very night.
Which they did, the entire extended family together—all eight of them—journeying into the countryside with as much as they could carry. Bubbeh slowed them down. Worse—she knew that she was slowing them down, knew that her presence placed the entire family at risk, and cursed herself and her old, tired legs. The rest of the family eventually went on ahead, all except for Abraham—now a strong young man and full of promise, a master carver at such a young age, a scholar of the Talmud, with a special interest in the Zohar, the secrets of Jewish mysticism—who stayed behind, at her side. When word reached them that the others had been arrested at the next town, and had to board a train for Poland, his bubbeh, wracked with guilt, insisted that, for Abraham’s sake, she be allowed to turn herself in.
“Run, Abraham. Run from the Nazi. As from Sardu. Escape.”
But he would not have it. He would not be separated from her. In the morning he found her on the floor of the room they had shared—in the house of a sympathetic farmer—having fallen off in the night, her lips charcoal black and peeling and her throat black through her neck, dead from the animal poison she had ingested. With his host family’s gracious permission, Abraham Setrakian buried her beneath a flowering silver birch. Patiently, he carved her a beautiful wooden marker, full of flowers and birds and all the things that had made her happiest. And he cried and cried for her—and then run he did.
He ran hard from the Nazis, hearing a pick-pick-pick all the time at his back. . .
And evil followed closely behind.
(C) Guillermo del Toro and Chuck Hogan, 2009
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